Liberated – Sermon on John 8:31-36 Remembering the Reformation

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John 8:31-36

31 So Jesus said to the Jews who had believed him, “If you abide in my word, you are truly my disciples, 32 and you will know the truth, and the truth will set you free.” 33 They answered him, “We are offspring of Abraham and have never been enslaved to anyone. How is it that you say, ‘You will become free’?” 34 Jesus answered them, “Truly, truly, I say to you, everyone who practices sin is a slave to sin. 35 The slave does not remain in the house forever; the son remains forever. 36 So if the Son sets you free, you will be free indeed.”

In the name of the Father and of the Son and of the Holy Spirit. Amen.

The parable of the prodigal son was just that – a parable. It was a story Jesus told to teach the people that He had come to save, restore, and free sinners from their slavery to sin, death, and the devil. It was a parable. But that parable tells a story about two – not just one, but two – who are lost. The younger one was obviously lost. But the older brother had wandered farther away from his father even though he never left home.

Remember the older brother in the parable of the prodigal son (Lk. 15:11-32)? He didn’t do all the wrong things his younger brother did.He didn’t tell his father to drop dead. He didn’t demand his inheritance be given to him so he could move away and blow it all. He didn’t end up in the pig-pen. He didn’t have to come crawling home begging for daddy to make him a servant. No, the older brother hadn’t done anything wrong.

Instead, that older brother insists that he did all the right things. He was dutifully working in his father’s field when his despicable brother returned. And when his father came outside to compel him to come in to the party celebrating his brother’s restoration, he answered his father, “I’ve served,” notice that, “I’ve servedyou my whole life. I’ve never disobeyed your command. I’ve never wasted your money. But when this son of yours comes home, you go and kill the fattened calf for him.”

And the parable ends with the father pleading for his older son to come inside the house and join his party.

Now, bring this picture of the older brother stubbornly standing outside the party with his father pleading him to come in. Bring that picture to the text before us now. Jesus says, “The slave does not remain in the house forever; the son remains forever.”

Jesus is speaking to people who believed in Him. Please note that, these people believed in Him. But when Jesus tells them that the truth will set them free, they aren’t interested in the freedom that Jesus offers because they figured they haven’t ever been slaves to anyone (which is ironic because they are basically slaves to Rome and Caesar). But they honestly thought they were already free.

Their belief in their freedom was a lie. And they had a more demanding master than Caesar. They were enslaved to their sin. They figured they had done all the right things, and they denied ever doing anything wrong.

So, when Jesus tells them, “The truth will set you free,”they balk at the idea. They honestly don’t think they needed the freedom that Jesus offers.

As the Gospel of John will continue to play out, the people following Jesus will dwindle. In just a handful of chapters, Jesus’ followers will be few enough that they will fit around a table in the upper room. And the people Jesus is speaking to here in our text, again people who had believed in Him, will be found crying, “Crucify Him.”

Jesus says, “If you abide in My word, you are truly My disciples, and you will know the truth, and the truth will set you free.”

Freedom, liberation comes from the truth. The truth must be learned. You must be discipled. And the only place that learning, that discipling, happens is in the Word. And not just any ‘word,’ but the Word of Jesus. If you want to be free, if you want to be liberated, you must learn the truth of Jesus’ Word.

Listen to what the Scriptures teach. Listen to what Jesus teaches in His Word. Jesus teaches in His Word that you cannot set yourself free from sin. Sin is stronger than you are. You cannot simply choose the good and avoid the evil. You do not have free will. It sounds nice, but it’s not true. Your flesh is totally and completely corrupted by sin.

How do you know this? Because that’s what God’s Word teaches, and God cannot lie. We heard in our epistle lesson (Ro. 3:19-28) that God’s Law finds all of us guilty so that every mouth is stopped, and we are all held accountable to God.

You are a sinner. “All have sinned and fallen short of the glory of God.” ‘All’ means ‘all.’ ‘All’ includes you. You have sinned. You have fallen short of the glory of God. You practice sin. You are a slave.

Learn this. God demands that you obey His commands. But you demand your own way. God says, “Do this,” and you don’t. God says, “Don’t do that,” and there you are doing what was forbidden.

But here also is the truth of God’s Word. Here is the truth that sets you free, sinner.

God has sent His Son, Jesus. Jesus has redeemed you. His obedience, His righteousness, His perfection, His life, His shed blood, His death, His resurrection was and is all for you. Romans 8:1 says, “There is therefore now no condemnation for those who are in Christ Jesus.”

Yes, “all have sinned.” But for you who abide by faith in Christ Jesus, “there is no condemnation.” None. Zip. Zero. Zilch. Nada. Nothin’. No condemnation.

It doesn’t matter what the world thinks. It doesn’t matter what other people think. It doesn’t even matter what you think. There is no condemnation for you who are in Christ Jesus.

Christian, you don’t ever get beyond this truth of God’s Word in this life. Learn it. Abide in it. Because in it is freedom. In the truth of Jesus’ Word that you are a sinner liberated by Jesus, there is freedom. In that truth, Jesus sets you free, and you are free indeed.

We celebrate it as a congregation today, but Wednesday will mark the 501stAnniversary of Martin Luther walking from his dwelling to the Castle Church door in Wittenberg Germany to nail his 95 Theses. The events that followed changed history.

But we would be wrong to look only at Luther as the one who caused the things that followed. Luther even said so. He described himself as a rotting bag of flesh who did nothing but preach and teach the Word of God. The Word of God did everything.

May we cling faithfully to that Word of God, and may it change us from slaves and captives to sin to liberated sons and daughters of our heavenly Father so that we may dwell with Jesus in God’s house forever. Amen.

The peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus. Amen.

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